ひとかけら

Everything we can see is always just a piece of something.

この間、りかちゃんという一目おいている友達とお茶をしていたら、
「私は今、ひまでとっても幸せだから、いろんなことができるしわかるんだと思う」みたいなことを言っていた。すばらしいなと思った。彼女は元バリバリのキャリアウーマンで、この世でいちばん忙しい業界にいたし、ご両親も会社を経営していたので、忙しさについてはもう味わいつくした人生だから、説得力があった。
「もしも忙しく仕事をしていたら、体の中にあるオレンジジュースみたいなだいじなものがどんどん薄まっちゃうんだもん、そうしたら疲れるし、疲れると結局彼にも友達にもほんとうにはなにもしてあげられなくなるしさ」
とりかちゃんは言った。
なんていいこと言うんだろう、と私は思った。

よしもとばなな公式サイト | 日記 | 2012年05月 (via jtas)

(jtasから)

♡♡♡

(burnworksから)

jtotheizzoe:

I AM SCIENCE

A little while back, I got the following question in my inbox:

I’m 32, and I decided after high school that college wasn’t going anywhere, and so i played in a punk rock band for 12 years, and after a few years of cooling off and accepting my old-ness, i have decided that i would really like to pursue a science and/or science related career. Am I too old already? If not, what are some good options for a late-comer like myself? 

So you’re a late-comer to the game, you didn’t do everything “by the book”, and you want to get into science. What does your path ahead look like?

The same as everyone else’s.

I know that sounds obscenely and insultingly simple, but it’s the truth. That’s also the message of the I Am Science movement, celebrated above in a video from The Story Collider to commemorate their second year anniversary (which features several awesome science folks that I know online!). Everyone in that video took a non-traditional path to the science career they have today, because there is no traditional path. None of them would want it any other way.

They represent the tip of the iceberg. People just like them (and you) can be found on every campus. If you look in the newsrooms, classrooms and offices of the science world, you’ll find them too. In my department we have retired teachers returning for research degrees after the age of 50, we have former artists and musicians who never even graduated college, and we have veterans looking for more education after their military service.

There is no “right way”. There’s a simple set of criteria for pursuing a career in science: Curiosity, focus, the ability to learn, and the desire to try. If you have that, then the standardized tests and applications will be a cinch. You’ll need some experience, which you can get through volunteering in local labs or by working as a research assistant for a short time. You’ll need to practice writing, and reading scientific papers. But you’re never too old to pursue a career in science. You can only be unwilling to try.

Check out the original collection of I Am Science stories and the Story Collider audience submissions for inspiration. There’s more doors open to you than ever before.

Sure, you may not end up a professor or winning a Nobel prize, but you can be a part of the journey to discovery. Science is a hell of a fun party, and as far as I’m concerned everyone’s invited.

 今からおよそ200年前、世界最大の都市といわれた江戸の町で、互いに気持ちよく暮らすために生まれた「江戸しぐさ」は、言葉遣いをとても大事にしていました。もともとが商人のしぐさなので、どんな身分の方にも失礼がなく快い言葉遣いを大切にしています。感情を逆なでするような言葉遣いは、心を乱し、いじめや争いごとをまねくため、やってはいけないしぐさとされていたのです。

 江戸しぐさは生活哲学。その会話術も、今の時代に通用するものばかりです。

■戸閉め言葉

 「でも」「だって」「しかし」「べつに」「そうは言っても」などと否定して、人の話を途中で遮ったり無視するような言葉で相手をシャットアウトしてしまうことから「戸閉め言葉」といいます。

 人の話を最後まで聞かないことは失礼にあたり、謙虚さを大事にする江戸しぐさでは、自己中心的な人とみなされたそうです。

 また、自分の話を聞いてくれない人を本能的に避けてしまうため、「戸締め言葉」は相手の言葉を受け入れないばかりか、相手の心を閉ざしてしまう言葉なのです。

■水かけ言葉

 人が気持ちよく話をしているのに、「それがどうした?」と冷や水をかけるような冷たい言葉や、「そんなこと知ってるよ」と小馬鹿にしたり、けなすような言葉を「水かけ言葉」といいます。

 誰とも付き合わずに暮らしていくことはできませんから、話の腰を折り、人間関係を壊すようなことは慎むべきで、たとえ自分とは縁遠い話題であっても、その場の雰囲気を壊さず聞いているのが、江戸の人々の心得とされていました。

■刺し言葉

 「刺し言葉」とは、「だから?」「はーっ?」など、会話を断ち切ってしまうような言い方で人の感情を逆なでしたり、とげとげしい言葉遣いのことで、「胸刺し言葉」ともいいます。こうした言葉が出てくると、会話を続けたいという気持ちもうせてしまうでしょう。

 また、「あなたが悪い!」「どうせ他人」のような、反論の余地もないような断定的な言い方も「刺し言葉」とされ、その場の雰囲気だけではなく、人間関係も壊しかねません。

■手斧言葉

 手斧(ちょうな)とは、木材を粗削りするための斧のこと。「うるさい」「馬鹿野郎」「殴る」「殺す」といった乱暴な言葉遣いを「手斧言葉」といい、言ってはならない言葉の凶器とされていました。

 ただし、江戸の人たちは、そんな乱暴な返答をされるようなことを自分がしたから、そのつけがまわって来たんだととらえ、「手斧言葉」は言われたほうにも非があると考えていたそうです。

「江戸しぐさ」に学ぶ、嫌われる言葉遣い (via key0901)

(出典: itokonnyakuchiisanaehonから)

myserendipities:

RSA Animate - The Power of Networks

enochliew:

Resonate by students from the University of Applied Sciences Mainz and Johannes Gutenberg University Mainz.

Made from a series of white elastic strings pulled across the interior of a container ship.

Gottschall’s encouraging thesis is that human beings are natural storytellers—that they can’t help telling stories, and that they turn things that aren’t really stories into stories because they like narratives so much. Everything—faith, science, love—needs a story for people to find it plausible. No story, no sale.

Do entertaining stories make us more ethical? “The only way to find out is to do the science,” Gottschall says, reasonably enough, and then announces that “the constant firing of our neurons in response to fictional stimuli strengthens and refines the neural pathways that lead to skillful navigation of life’s problems” and that the studies show that therefore people who read a lot of novels have better social and empathetic abilities, are more skillful navigators, than those who don’t.

Good scientific theories are always startling, too. The narrative excitement of the great scientific theories, far from residing in their reassuring simplicity, lies in their similarly radical exclusions, their shocks: Everything in the whole universe is instantly attracting everything else! Everything! The big earth is dully pulling the apple and the apple is pluckily pulling on the earth.

Can Science Explain Why We Tell Stories? : The New Yorker (via myserendipities)

(myserendipitiesから)

teleological:

The Ecological Footprint of Nations
The ecological footprint is a measurement of the consumption and carbon-dioxide emissions of both individuals and countries. It is expressed by Global Footprint Network (GFN), an NGO, in terms of “global hectares”—the number of hectares of land and sea required to produce the quantities consumed and emitted. This is calculated from the average productivity of six overlapping sorts of area use: arable, forests, grazing land, built-up areas, carbon sequestration and fisheries.
The GFN reckons the world had enough productive land and sea to apportion 1.8 global hectares per person in 2008, the latest year for which data are available. If that is right, humans are horribly depleting the planet. The world’s biggest guzzlers are Qataris, who account for the equivalent of 11.7 global hectares per person. Americans account for 7.2 global hectares and western Europeans weigh in at between 8.3 (Denmark) and 4.1 (Portugal). The title of the world’s most modest consumers is shared between Afghans, Timorese and Palestinians, who each consume or emit just 0.5 global hectares.

teleological:

The Ecological Footprint of Nations

The ecological footprint is a measurement of the consumption and carbon-dioxide emissions of both individuals and countries. It is expressed by Global Footprint Network (GFN), an NGO, in terms of “global hectares”—the number of hectares of land and sea required to produce the quantities consumed and emitted. This is calculated from the average productivity of six overlapping sorts of area use: arable, forests, grazing land, built-up areas, carbon sequestration and fisheries.

The GFN reckons the world had enough productive land and sea to apportion 1.8 global hectares per person in 2008, the latest year for which data are available. If that is right, humans are horribly depleting the planet. The world’s biggest guzzlers are Qataris, who account for the equivalent of 11.7 global hectares per person. Americans account for 7.2 global hectares and western Europeans weigh in at between 8.3 (Denmark) and 4.1 (Portugal). The title of the world’s most modest consumers is shared between Afghans, Timorese and Palestinians, who each consume or emit just 0.5 global hectares.

A study now suggests that simply taking a break does not bring on inspiration — rather, creativity is fostered by tasks that allow the mind to wander.

“We’ve traditionally found that rapid-eye-movement sleep grants creative insight. That allowing the mind to wander does the same is absolutely fascinating. The implication is that mind-wandering was only helpful for problems that were already being mentally chewed on. It didn’t seem to lead to a general increase in creative problem-solving ability,” says Baird.

As well as revealing that breaks on their own do not encourage creative thinking, Baird’s work suggests an explanation for one of psychology’s great mysteries: why we zone out.

From an evolutionary perspective, mind-wandering seems totally counterproductive and has been viewed as dysfunctional because it compromises people’s performance in physical activities. However, Baird’s work shows that allowing the brain to enter this state when it is considering complex problems can have real benefits. Zoning out may have aided humans when survival depended on creative solutions.

Why great ideas come when you aren’t trying : Nature News & Comment (via myserendipities)

(myserendipitiesから)

「人がいつ死んでしまうかわからない」と正直に感じる人は、大抵どこか壊れている。

普通の世界は、そういう「虚無」というものを隠蔽するために、仕事したり、恋をしたり、家族を持ったり、夢中になったり、空気を読んだり、旗をふったり、戦争したり、僕らは大騒ぎして生きているのだ。「空気に合わせて楽しく生きる」というのは、世界の虚無を隠蔽する陽気なお祭り騒ぎだ。

でも、一部の人は、自分の心に対してそういう隠蔽をスルのが下手だ。
そういう人は、みんなが盛り上がっている瞬間に、ふと世界に醒めてしまう。そして、その世界に醒めていること自体を必死で隠そうとする。糖衣が剥がれてしまった苦い薬を、甘いままであるようなふりをしてしゃぶり続ける。
「アンダーカレント」は、そういう世界の隠蔽ができないままに、それでもグダグダとなんとなく、飄々と生きる主人公の姿を描いてみせた驚異的なお話だった。

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